By Harvey C. Mansfield

ISBN-10: 1497645107

ISBN-13: 9781497645103

Behind the day-by-day headlines on presidential races and native elections is the speculation of the polity—or what the tip of our politics can be. Harvard's Harvey C. Mansfield, certainly one of America's prime political theorists, explains why our quest for the nice existence needs to handle the kind of govt we search to uphold. He directs our gaze to the thinkers and philosophies and vintage works that experience proved so much influential through the ages.

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In the background are not only Mannheim’s deep familiarity with Simmel, but also Mannheim’s preoccupation, first, with the Hegelian Marxism of Lukács, and, second, with Weber’s writings, both of which were subjects of seminars Mannheim taught as Privatdozent in Heidelberg. Weber was also to have been the subject of a book for which Mannheim received a contract as well as a leave of absence during his last Heidelberg semesters. Both phases will be characterized in relation to the themes of crisis and vocation inherited from Simmel and Weber.

Weber, From Max Weber, 108–­9, 116–­17, 95. Weber, From Max Weber, 143. Weber, From Max Weber, 150–­55. Becker, Gedanken zur Hochschulreform (Leipzig: Quelle & Meyer, 1919). 24. Mannheim, “A Review of Georg Lukács’ Theory of the Novel [1920],” in From Karl Mannheim, ed. Kurt H. Wolff (New Brunswick, NJ: Transaction, 1993), 131–­35. 25. Mannheim, “German Sociology (1918–­1933),” in Essays on Sociology and Social Psy­ chology (London: Routledge & Kegan Paul, 1953), 218. 26. Mannheim, “German Sociology,” 219.

Ash under the leadership of professors Walter Moede (Technical Academy Charlottenburg), Walther Poppelreuter (University of Bonn), Narziß Ach (University of Göttingen), the head of the psychological department of the Reichswehr, Johann Baptist Rieffert, and others. 11 To summarize: Weimar psychology was a hybrid entity in three respects. The discipline was torn between science and philosophy, divided between natural science and humanistic approaches, and divided again between commitments to basic science for its own sake and to bringing science into the social sphere.

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